{"id":280,"date":"2025-06-03T02:21:00","date_gmt":"2025-06-03T02:21:00","guid":{"rendered":"https:\/\/lazulidecodes.com\/?page_id=280"},"modified":"2025-06-03T13:43:52","modified_gmt":"2025-06-03T13:43:52","slug":"portfolio-traducao-enpt-autocontrole","status":"publish","type":"page","link":"http:\/\/lazulidecodes.com\/en\/portfolio-traducao-enpt-autocontrole\/","title":{"rendered":"PORTFOLIO Tradu\u00e7\u00e3o Filosofia EN>PT Autocontrole"},"content":{"rendered":"
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PORTFOLIO<\/h1>\n<\/div>\n<\/div>\n\n\n\n
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SAMPLE 6: ACADEMIC-PHILOSOPHICAL ESSAY<\/h2>\n\n\n\n

This portfolio showcases the translation of an academic-philosophical essay on self-control and overcoming challenges. The essay explores the pursuit of happiness and resilience from a deep, spiritual perspective. Our translation was meticulously crafted to preserve the original's fluidity, inspiring tone, and philosophical nuances, ensuring the message about true freedom and the
nature of good resonates with the same power in Portuguese.<\/p>\n<\/div>\n<\/div>\n\n\n\n

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ORIGINAL TEXT IN ENGLISH<\/h5>\n\n\n\n

CHAPTER 7: SELF-CONTROL<\/strong>

“He only earns his freedom and existence
Who daily conquers them anew.” \u2014 Goethe.

A good many writers on self-control and kindred subjects insist that we shall conscientiously and consciously govern our mental lives. They say, \u201cYou must get up in the morning with determination to be cheerful.\u201d They insist that in spite of annoyance or trouble you shall keep a smiling face, and affirm to yourself over and over again the denial of annoyance.<\/p>\n\n\n\n

I do not like this kind of self-control. I wish I could admire it and approve it, but I find I cannot because it seems to me self-conscious and superficial. It is better than nothing and unquestionably adds greatly to the sum of human happiness.<\/p>\n\n\n\n

But I do not think we ought to be cheerful if we are consumed with trouble and sorrow. The fact is we ought not to be for long beyond a natural cheerfulness that comes from the deepest possible sources. While we are sad, let us be so, simply and naturally; but we must pray that the light may come to us in our sorrow, that we may be able soon and naturally to put aside the signs of mourning.<\/p>\n\n\n\n

The person who thinks little of his own attitude of mind is more likely to be well controlled and to radiate happiness than one who must continually prompt himself to worthy thoughts. The man whose heart is great with understanding of the sorrow and pathos<\/em> of life is far more apt to be brave and fine in his own trouble than one who must look to a motto or a formula for consolation and advice.<\/p>\n\n\n\n

Deep in the lives of those who permanently triumph over sorrow there is an abiding peace and joy. Such peace cannot come even from ample experience in the material world. Despair comes from that experience sometimes, unless the heart is open to the vital spirit that lies beyond all material things, that creates and renews life and that makes it indescribably beautiful and significant. Experience of material things is only the beginning. In it and through it we may have experience of the wider life that surrounds the material.<\/p>\n\n\n\n

Our hearts must be opened to the courage that comes unbidden when we feel ourselves to be working, growing parts of the universe of God. Then we shall have no more sorrow and no more joy in the pitiful sense of the earth, but rather an exaltation which shall make us masters of these and of ourselves. We shall have a sympathy and charity that shall need no promptings, but that flow from us spontaneously into the world of suffering and need.<\/p>\n\n\n\n

Beethoven was of a sour temper, according to all accounts, but he wrote his symphonies in the midst of tribulations under which few men would have worked at all. When we have felt something of the spirit that makes work inevitable, it will be as though we had heard the eternal harmonies. We shall write our symphonies, build our bridges, or do our lesser tasks with dauntless purpose, even though the possessions that men count dear are taken from us.<\/p>\n\n\n\n

Suppose we can do very little because of some infirmity: if that little has in it the larger inspiration, it will be enough to make life full and fine. The joy of a wider life is not obtainable in its completeness; it is only through a lifetime of service and experience that we can approach it. That is the proof of its divine origin\u2014its unattainableness.<\/p>\n\n\n\n

\u201cGod keep you from the she wolf and from your heart\u2019s deepest desire,\u201d is an old saying of the Rumanians. If we fully obtain our desires, we prove their unworthiness. Does any one suppose that Beethoven attained his whole heart\u2019s desire in his music? He might have done so had he been a lesser man. He was not a cheerful companion. That is unfortunate, and shows that he failed in complete inspiration and in the ordinary kind of self-control. He was at least sincere, and that helped not a little to make him what he was. I would almost rather a man would be morose and sincere than cheerful from a sense of duty.<\/p>\n\n\n\n

Our knowledge of the greater things of life must always be substantiated and worked out into realities of service, or else we shall be weak and ineffective. The charity that balks at giving, reacts upon a man and deadens him. I am always insisting that we must not live and serve through a sense of duty, but that we must find the inspiration first.<\/p>\n\n\n\n

It is better to give ourselves to service not for the sake of finding God, but because we have found Him and because our souls have grown in the finding until we cannot help giving. If we have grown to such a stature we shall be able to meet sorrow and loss bravely and simply. We shall feel for ourselves and for others in their troubles as Forbes Robertson did when he wrote to his friend who had met with a great loss: \u201cI pray that you may never, never, never get over this sorrow, but through it, into it, into the very heart of God.\u201d<\/p>\n\n\n\n

All this is very unworldly, no doubt, and yet I will venture the assertion that such a standard and such a method will come nearer to the mark of successful and well-controlled living than the most carefully planned campaign of duty. If we plan to make life fine, if we say, in effect, \u201cI will be good and cheerful, no matter what happens,\u201d we are beginning at the wrong end.<\/p>\n\n\n\n

We may be able to work back from our mottoes to real living, but the chances are we shall stop somewhere by the way, too confused and uncertain to go on. Self-control, at its best, is not a conscious thing. It is not well that we should try to be good, but that we should so dignify our lives with the spirit of good that evil becomes well-nigh impossible to us.<\/p>\n\n\n\n

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AUTHOR: HERBERT J HALL<\/h4>\n\n\n\n

Book title\/Year of publication:<\/strong> The Untroubled Mind\/1915 (originalmente; 2007, from Project Gutenberg)<\/p>\n\n\n\n

Publisher:<\/strong> Project Gutenberg
Original text available here<\/a><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n

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TRANSLATION IN PORTUGUESE<\/strong><\/h5>\n\n\n\n


CAP\u00cdTULO 7: AUTOCONTROLE<\/strong><\/strong>

“S\u00f3 ganha a liberdade e a exist\u00eancia aquele que as conquista diariamente.” \u2014 Goethe.<\/p>\n\n\n\n

Muitos escritores sobre autocontrole e temas afins insistem que devemos governar nossas vidas mentais de forma consciente e intencional. Eles dizem: “Voc\u00ea deve se levantar de manh\u00e3 com a determina\u00e7\u00e3o de ser alegre.” Insistem que, apesar do aborrecimento ou do problema, voc\u00ea deve manter um rosto sorridente e afirmar a si mesmo repetidamente a nega\u00e7\u00e3o do aborrecimento.<\/p>\n\n\n\n

Eu n\u00e3o gosto desse tipo de autocontrole. Eu gostaria de poder admir\u00e1-lo e aprov\u00e1-lo, mas n\u00e3o consigo, pois me parece autoconsciente e superficial. \u00c9 melhor que nada e, sem d\u00favida, aumenta muito a soma da felicidade humana.<\/p>\n\n\n\n

Mas n\u00e3o acho que devemos ser alegres se estamos consumidos por problemas e tristezas. O fato \u00e9 que n\u00e3o devemos permanecer por muito tempo al\u00e9m de uma alegria natural que vem das fontes mais profundas poss\u00edveis. Enquanto estivermos tristes, sejamos assim, de forma simples e natural; mas devemos orar para que a luz nos alcance em nossa tristeza, para que possamos logo e naturalmente deixar de lado os sinais do luto.<\/p>\n\n\n\n

A pessoa que pensa pouco sobre sua pr\u00f3pria atitude mental tem mais probabilidade de ser bem controlada e de irradiar felicidade do que aquela que precisa se impulsionar continuamente a pensamentos dignos. O homem cujo cora\u00e7\u00e3o \u00e9 grande com compreens\u00e3o da dor e do pathos<\/em> da vida \u00e9 muito mais propenso a ser corajoso e nobre em seus pr\u00f3prios problemas do que aquele que precisa recorrer a um lema ou uma f\u00f3rmula para consolo e conselho.<\/p>\n\n\n\n

No fundo da vida daqueles que triunfam permanentemente sobre a tristeza, h\u00e1 uma paz e uma alegria duradouras. Tal paz n\u00e3o pode vir sequer de vasta experi\u00eancia no mundo material. O desespero \u00e0s vezes surge dessa experi\u00eancia, a menos que o cora\u00e7\u00e3o esteja aberto ao esp\u00edrito vital que jaz al\u00e9m de todas as coisas materiais, que cria e renova a vida e que a torna indescritivelmente bela e significativa. A experi\u00eancia das coisas materiais \u00e9 apenas o come\u00e7o. Nela e atrav\u00e9s dela, podemos ter a experi\u00eancia da vida mais ampla que circunda o material.<\/p>\n\n\n\n

Nossos cora\u00e7\u00f5es devem estar abertos \u00e0 coragem que vem sem ser chamada quando nos sentimos como partes atuantes e crescentes do universo de Deus. Ent\u00e3o n\u00e3o teremos mais tristeza nem mais alegria no sentido lastim\u00e1vel da Terra, mas sim uma exalta\u00e7\u00e3o que nos tornar\u00e1 mestres disso e de n\u00f3s mesmos. Teremos uma simpatia e caridade que n\u00e3o precisar\u00e3o de est\u00edmulos, mas que fluir\u00e3o de n\u00f3s espontaneamente para o mundo do sofrimento e da necessidade.<\/p>\n\n\n\n

Beethoven tinha um temperamento azedo, de acordo com todos os relatos, mas escreveu suas sinfonias em meio a tribula\u00e7\u00f5es sob as quais poucos homens teriam trabalhado. Quando sentimos algo do esp\u00edrito que torna o trabalho inevit\u00e1vel, ser\u00e1 como se tiv\u00e9ssemos ouvido as harmonias eternas. Escreveremos nossas sinfonias, construiremos nossas pontes ou faremos nossas tarefas menores com prop\u00f3sito destemido, mesmo que as posses que os homens contam como preciosas nos sejam tiradas.<\/p>\n\n\n\n

Suponha que possamos fazer muito pouco por causa de alguma enfermidade: se esse pouco tiver em si a inspira\u00e7\u00e3o maior, ser\u00e1 o suficiente para tornar a vida plena e bela. A alegria de uma vida mais ampla n\u00e3o \u00e9 alcan\u00e7\u00e1vel em sua completude; \u00e9 somente atrav\u00e9s de uma vida inteira de servi\u00e7o e experi\u00eancia que podemos nos aproximar dela. Essa \u00e9 a prova de sua origem divina \u2014 sua inatingibilidade.<\/p>\n\n\n\n

“Que Deus te guarde da loba e do desejo mais profundo do teu cora\u00e7\u00e3o”, \u00e9 um antigo ditado dos romenos. Se obtemos plenamente nossos desejos, provamos sua indignidade. Algu\u00e9m sup\u00f5e que Beethoven alcan\u00e7ou o desejo de todo o seu cora\u00e7\u00e3o em sua m\u00fasica? Ele poderia ter feito isso se fosse um homem menor. Ele n\u00e3o era um companheiro alegre. Isso \u00e9 lament\u00e1vel e mostra que ele falhou em completa inspira\u00e7\u00e3o e no tipo comum de autocontrole. Ele era pelo menos sincero, e isso ajudou bastante a torn\u00e1-lo o que ele era. Eu quase preferiria que um homem fosse mal-humorado e sincero do que alegre por um senso de dever.<\/p>\n\n\n\n

Nosso conhecimento das grandes coisas da vida deve ser sempre substanciado e transformado em realidades de servi\u00e7o, ou ent\u00e3o seremos fracos e ineficazes. A caridade que se recusa a dar, reage sobre um homem e o entorpece. Insisto sempre que n\u00e3o devemos viver e servir por um senso de dever, mas que devemos encontrar a inspira\u00e7\u00e3o primeiro.<\/p>\n\n\n\n

\u00c9 melhor nos dedicarmos ao servi\u00e7o n\u00e3o para encontrar a Deus, mas porque o encontramos e porque nossas almas cresceram nesse encontro at\u00e9 que n\u00e3o podemos deixar de dar. Se crescemos a tal estatura, seremos capazes de enfrentar a tristeza e a perda com bravura e simplicidade. Sentiremos por n\u00f3s mesmos e pelos outros em seus problemas como Forbes Robertson fez quando escreveu a um amigo que havia sofrido uma grande perda: “Oro para que voc\u00ea nunca, nunca, nunca supere essa tristeza, mas atrav\u00e9s dela, nela, no pr\u00f3prio cora\u00e7\u00e3o de Deus.”<\/p>\n\n\n\n

Tudo isso \u00e9 muito n\u00e3o mundano, sem d\u00favida, e ainda assim ouso afirmar que tal padr\u00e3o e tal m\u00e9todo se aproximar\u00e3o mais da marca de uma vida bem-sucedida e bem controlada do que a campanha de dever mais cuidadosamente planejada. Se planejamos tornar a vida boa, se dizemos, na verdade, “Serei bom e alegre, n\u00e3o importa o que aconte\u00e7a”, estamos come\u00e7ando pelo lado errado.<\/p>\n\n\n\n

Podemos ser capazes de voltar de nossos lemas para a vida real, mas as chances s\u00e3o de que pararemos em algum lugar no caminho, confusos e incertos demais para continuar. O autocontrole, em sua melhor forma, n\u00e3o \u00e9 uma coisa consciente. N\u00e3o \u00e9 bom que tentemos ser bons, mas que dignifiquemos tanto nossas vidas com o esp\u00edrito do bem que o mal se torne quase imposs\u00edvel para n\u00f3s.<\/p>\n\n\n\n

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AUTOR: HERBERT J HALL<\/h4>\n\n\n\n

Livro\/Ano de Publica\u00e7\u00e3o<\/strong>:<\/strong> A Mente Despreocupada\/
1915 (originalmente; 2007, de Project Gutenberg)<\/p>\n\n\n\n

Editora:<\/strong> Project Gutenberg
Texto original dispon\u00edvel aqui<\/a><\/strong><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n

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Portf\u00f3lio AMOSTRA 6: ENSAIO FILOS\u00d3FICO-CL\u00c1SSICO Este portf\u00f3lio apresenta a tradu\u00e7\u00e3o de um ensaio filos\u00f3fico-cl\u00e1ssico sobre autocontrole e supera\u00e7\u00e3o, que explora a busca pela felicidade e resili\u00eancia por uma perspectiva profunda e espiritual. Nossa tradu\u00e7\u00e3o foi meticulosamente elaborada para preservar a fluidez, o tom inspirador e as nuances filos\u00f3ficas do original, garantindo que a mensagem sobre […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"no-title","meta":{"footnotes":""},"class_list":["post-280","page","type-page","status-publish","hentry"],"yoast_head":"\nPORTFOLIO Tradu\u00e7\u00e3o Filosofia EN>PT Autocontrole - LAZULI DECODES<\/title>\n<meta name=\"description\" content=\"Descubra este ensaio filos\u00f3fico-cl\u00e1ssico sobre autocontrole. 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